ON TOUR   HISTORY   PLAY   PHOTOS   PRESS   INFORMATION   TICKETS Alma
  Abstandhalter  
 
 
Scenes
   Alma in Vienna (2010)
   Alma in Jerusalem (2009)
   Alma in Vienna (2009)
   Alma in Vienna (2008)
   Alma on Semmering (2007)
   Alma in Berlin (2006)
   Alma in Petronell (2005)
   Alma in Los Angeles (2004)
   Alma in Lisbon (2003)
   Alma in Venice (2002)
   Alma in Vienna (1996-2001)
 

Location - Panorama
   Locations 1996-2010
   Jerusalem 2009
   k.k. Post und Telegrafenamt 2009
   k.k. Post und Telegrafenamt 2008
   Semmering 2007
   Berlin 2006
   Petronell 2005
   Los Angeles 2004
   Lisbon 2003
   Venice 2002
   Vienna 1996-2001

 
Venues
   The Russian Compound (Jerusalem)
   k.k. Post- und Telegrafenamt (Vienna)
   Kurhaus Semmering (Semmering)
   Crown Prince's Palace (Berlin)
   Castle Petronell (Petronell)
   Los Angeles Theatre (Los Angeles)
   Convento dos Inglesinhos (Lisbon)
   Palazzo Zenobio (Venice)
   Sanatorium Purkersdorf (Vienna)
 
 
Abstandhalter  

The Russian Compound (Migrash Ha-Rusim)

The Russian Compound was designed like a small town, including a church, a hospital, hospices, buildings for the Russian delegation and delegate, and large water reservoirs. The buildings were  hierarchically positioned with the most important structure, the cathedral, in the center. The buildings were made of huge slabs of Jerusalem stone, with flat roofs in the style of Italian architecture.

Russian Compound 1863
 
The new buildings in the Russian Compound: the Holy Trinity Cathedral, sorrounded by the mission (B), the hostel for men (C), and the hospital (E)

Read more about:
  > The Russian Pilgrims in the compound (1858-1917)
  > The compound during the British Mandate (1917-1948)
  > 60 years of the State of Israel (1948-2008)

Soon after their conversion to Christianity, the people of Russia began performing pilgrimages to the Holy Land, and by the 1800s the annual number of pilgrims reached into the thousands. The Russian Orthodox Church sent more pilgrims to the Holy Land than any other denomination, flocking annually to the Holy Land, mainly on Easter. Some even made the entire pilgrimage from Russia on foot. In the mid-19th century, the Russian Orthodox Church began expanding its influence in the Holy Land, and encouraged waves of pilgrims to make the journey to the holy places.

Christian European building had a major impact on the physical appearance and urban development of New Jerusalem. It was expressed both in compounds and in monumental buildings, which were intended to express power and national identity and to convey ideological message. The buildings were made of huge slabs of Jerusalem stone, with flat roofs in the style of Italian architecture.

Jerusalem